Gulliver’s Travels: A Social and Political Allegory
Allegory means a story based on two levels, “apparent level and deeper”. Swift’s
polemical tour de force ‘Gulliver’s Travels’ is a multi-genre text working
on many levels. It is at once a
folk-myth, a delightful children's story, a wonderful travelogue, a neurotic fantasy, and an unequivocal moral tale. Each of the four
books—recounting four voyages to fictional exotic lands—may have a different theme but all are the attempts to
deflate excessive human pride. Critics hail the work as a satiric reflection on
the shortcomings of Enlightenment thought.
The form and structure
of the whole work enhances Swift's purpose. By using outlandish humans such as midgets and giants, Swift
allows us to examine the fallacies of mankind without being overly frightened. As
Tuveson points out, "In Gulliver's
Travels there is a constant shuttling back and forth between real and
unreal, normal and absurd.”
From the start the Lilliputians arouse
our interest and win our liking. The pigmies of Lilliput ingeniously capture
the giant whom chance has cast on their shore. Gulliver
becomes an object of curiosity. He is instantly given the name “Man-Mountain”. The manner in which
several ladders are applied by the Lilliputians to feed Gulliver and the way Gulliver
cripples the fleet of Blefuscu by his hand is incredible and exciting.
Similarly the customs of Lilliputians, their dancing on the tight rope,
conflict between Big Endians and Little Endians, and between high heel and low
heel are also a great source of amusement to us. Moreover, “they bury dead with their head directly downward
because they hold an opinion that in eleven thousand moons, they are all to rise
again” which catches our attention.
Next,
Gulliver reaches the island of Brobdingnag whose inhabitants are giants with a
proportionately gigantic landscape. Here, Gulliver is exhibited as a curious
midget, and has a number of local dramas such as fighting giant rats. He is frightened
by a puppy, rendered ludicrous by the tricks of a mischievous monkey and
embarrassed by the lascivious antics of the Maids of Honour. Gulliver’s adventures
in Brobdingnag keep the interest of a young reader alive.
The
voyage to Laputa, Lagado and other islands is also full of interesting and
mysterious incidents. In Laputa, the Flying Island, every eatable thing e.g.
the mutton, the beef, or the pudding, is given geometrical shape or the shape
of musical instrument. The manner in which flappers are employed to draw the
attention of their master and the way tailor takes his measure by employing a quadrant,
rule and compasses is also very funny. The experiments which are in progress at
the academy of projector in Lagado are preposterous and fantastic.
In the fourth voyage, Gulliver’s adventure
touches the apex when we see him in the land of Houyhnhnms, the philosophical horses.
The horses can talk to one another and can even teach their language to a human
being. They so skilled
and ingenious that they can execute such improbable tasks as threading needles
or carrying trays, and so complacent in their belief that they are the “Perfection of Nature”.
So on the
apparent level, all the four voyages contain the situations and incidents full
of delightful adventures in a very funny and interesting manner and one can
hardly reckon that these funny episodes of adventure can bear in deep sense a
very lethal and poignant satire on the follies and absurdities of mankind.
The
first voyage in particular contains Swift's the most memorable shots at the political figures of his time. Flimnap’s dancing on the tight rope symbolizes Sir Robert
Walpole’s dexterity in parliamentary tactics and political intrigues. The
phrase “one of the king’s cushions”
refers to one of king George I’s mistresses who helped to restore Walpole after
his fall in 1717. High Admiral Skyresh
Bolgolam which turns out to be Gulliver’s ‘mortal
enemy’ represents Earl of Nottingham while Reldresal may stand for Lord
Townshend or Lord Carteret who was appointed Lord Lieutenant of Ireland by
Walpole.
Gulliver’s
extinguishing of the fire in the queen’s palace is an allegorical reference to Queen
Anne’s annoyance with Swift on writing “A
Tale of a Tub”. The queen misinterpreted the book and got annoyed. The
conflict between the Big-Endians and the Small-Endians in which “eleven thousand persons have, at several
times, suffered death rather than submit to break their eggs at the smaller
end” is the satirical allusion to the bitter schism and theological disputes
between Roman Catholics and Protestants. Similarly Swift pokes fun at ‘Whigs’
and ‘Tories’ the two political parties in England by distinguishing from their
low heels and high heels.
In the second voyage of Gulliver,
there is a general satire on humanity and human physiognomy. Much of this voyage is made up of lampooning British
political history. After Gulliver tries to extol the virtues of his
country-men,
the king deduces that the history of Gulliver’s country “was only a heap of conspiracies, rebellions,
murders, massacres, revolutions, banishments” etc. When Gulliver tries to
improve his condition by offering him the secret of gun-powder, the king is horrified and dismissively concludes that “the bulk of your natives to be the most
pernicious race of little odious vermin that nature ever suffered to crawl upon
the surface of the earth”.
In the description Laputa, “Floating or Flying island”, there is satirical allusion to the
English constitution and British colonial policy. The revolt of Lindalino becomes
an allegory of Irish revolt against England and England’s violent foreign and
internal politics. Swift also takes shots on certain ‘high-minded’ intellectuals who literally have their heads in the
clouds. Among the sights Gulliver visits in his third voyage to Laputa, is the
grand academy of Lagado, full of ‘projectors’
whose job is to come up with new ideas and inventions. The scientists are here busy
trying “to extract sunbeams out of
cucumbers, to convert human excrement into its original food, to build houses
from the roof downwards to the foundation, to obtain silk from cobwebs”.
This description is the firm pointer to Swift’s cynical view of contemporary
science and Royal Society of England.
In his fourth and the last
voyage to the country of Houyhnhnmms, Gulliver faces yet another inversion and there
is a sharp-pointed satire on human moral shortcomings. Human
beings here are represented as Yahoos—filthy, mischievous,
gluttonous, ugly monsters that covet for some ‘shining stones’.
By contrast, the Houhnhnms
are noble and benevolent animals governed by Nature and Reason and their “grand maxim, is to cultivate reason, and to be
wholly governed by it.” . So it is a lethal attack on the human race to be represented
inferior to horses mentally and morally. Gulliver tells his master-Houyhnhnm of
all the evils and vices that were prevailing in European countries. Gulliver
also tells about the numerous deadly weapons and the wars in western countries
which were fought sometimes due to the “ambitions
of princes” and sometimes due to “corruption
of the ministers.”
Thus
we can conclude that “Gulliver’s Travels” is a great work of allegory.
The whole book is written in a fanciful manner, but beneath the
fiction and under the surface there lies a serious purpose “to vex the world rather than divert it”.
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